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  1. FlyJ

    Adventurous or Not?

    Will you Stay or Run? Be adventurous and try 50% of the toys? Sober or Drunk?
  2. kimi

    Let My People Go

    Hahaha. I must warn you, the title has absolutely nothing to do with anything. It was the first thing that sprang to mind and it does feel good playing Moses for a day. Lol. Okay girls, Is there that item you hold onto and even when it's gotten old and torn you refuse to let go of? Lol. Share your experiences here
  3. Ace Nigerian actor, Pete Edochie has shared his thoughts on homsexuality which according to him is caused by "ogbanje". According to the veteran actor, when an Ogbanje child who is fond of a friend of same gender dies and reincarnates in a different gender, they tend to get attracted to people of same gender in their previous lives. Watch the video below;
  4. An Orthodox Israeli rabbi has claimed the spread of the deadly coronavirus in Israel and around the world is divine retribution for gay pride parades. The remarks by Rabbi Meir Mazuz, reported by the Israel Hayom daily on Sunday, drew condemnation from rights groups, including the Anti-Defamation League, which urged him to apologize. An influential Sephardic rabbi, Mazuz is the former spiritual leader of the defunct ultra-nationalist and homophobic Yachad party, and is head of the Kiseh Rahamim yeshiva in Bnei Brak. On Saturday night he gave a talk at the yeshiva, during which, according to the report, he said a pride parade is “a parade against nature, and when someone goes against nature, the one who created nature takes revenge on him.” Mazuz said that countries all over the world are being called to account because of their gay pride events, “except for the Arab countries that don’t have this evil inclination.” That was why, he claimed — falsely suggesting there has only been one case of infection in the Arab world — they have not seen a spread of coronavirus. The outbreak in Iran, one of the most serious in any country, he explained as being due to the wicked ways of Iranians and “their hatred of Israel.” According to the newspaper, Mazuz had earlier claimed Israel would be protected from the coronavirus. “It is regrettable that in times like these when the whole world comes together to eradicate coronavirus, Rabbi Mazuz finds it appropriate to blame the virus’s outbreak on the LGBTQ community. We harshly condemn his statements and urge him to apologize,” the ADL’s Israel branch said in a statement. The modern Orthodox Ne’emanei Torah Va’Avodah group also condemned Mazuz’s remarks. “Using this time of need to incite against the LGBT community is unacceptable. Trying to get people to return to religion cannot come at the price of harming others,” it said in a statement. Israel has thus far had 39 cases of coronavirus, including 14 new cases announced on Sunday night, but no deaths. Mazuz is no stranger to controversy or hateful rhetoric. In November 2015 he claimed gay pride parades and other forms of “sinful behavior” were the reason terrorists murdered Eitam and Naama Henkin on October 1, 2015. At a memorial event for the Henkins, Mazuz said that their shooting death at the hands of Palestinian terrorists had been a form of divine retribution. In 2016 Mazuz attributed the collapse of a Tel Aviv parking garage that killed six people and an explosion that destroyed the Amos-6 satellite to Shabbat desecration. Israel has two major gay pride parades each year, one in Tel Aviv and another in the capital, Jerusalem, which is billed as promoting tolerance. Source
  5. With the growing acceptability of same-sex marriages, we have to accept same-sex divorces as well– and that lesbian divorces are more likely to occur. For example, a study in the UK noted that lesbian couples are more likely to get a divorce as compared to gay couples. Meanwhile, in the Netherlands, which was the first country to introduce same-sex marriage in 2001, 30 percent of lesbian marriages failed as compared to 15 percent of gay marriages. Reasons for more lesbian divorces In an interview with The Economist, Lisa Power, one of the co-founders of Stonewall, said the greater number of lesbian couples getting divorced is related to the concept of U-hauling. This is the tendency of lesbian couples to move fast and invest quicker in a relationship. She said: “We all used to move in with each other at the drop of a hat.” Meanwhile, Ayesha Vardag, president of divorce firm Vardags, told The Economist that this might be because women can be less tolerant of infidelity. “It’s distress about adultery or domestic violence, not being listened to, the sense of one party slogging away and the other one taking it easy. All the same things crop up,” Vardag said. However, Vardag added that the problems leading to divorce are the same whether gay, lesbian, queer or straight. Happier queer people in relations While this may be depressing for us lesbians, a 2017 study in the UK and Australia did find that LGBTQ people are happier in their relationships as compared to their straight counterparts. What’s more, a comparison of heterosexual divorces have women in straight marriages more likely to instigate divorce proceedings as compared to men in straight marriages. Lesbians are also more likely to have been married before with about 18 percent of women who formed civil partnerships were divorcees while 10 percent were men. If age is accounted for, second marriages are more likely to fail vis-a-vis first marriages. A resource for lesbian divorces Fortunately, we now have resources look into lesbian divorces like the book, LGBTQ Divorce and Relationship Dissolution: Psychological and Legal Perspectives and Implications for Practice. Published by Oxford University Press, this book was co-edited by Adam Romero of the Williams Institute at UCLA School of Law, and Abbie Goldberg, professor of psychology at Clark University. Romero noted that: “LGBTQ people going through a divorce are now largely treated like anyone divorcing. Yet, there are number of issues in divorce that are unique to LGBTQ people.” He noted that “because divorce law was developed with different-sex couples in mind, LGBTQ people who have arranged their relationships differently could find that their expectations are incompatible with the law’s commands.” He also pointed out that “many long-term couples who are now divorcing– together for 20, 30 or 40 years– are treated as only being together for the few years they were actually married.” Source
  6. FlyJ

    Nigerian Meat Stew

    The secret to any tasty Nigerian food or any food, is the meat stock/broth. Once you’ve nailed it, everything falls in place. Here is one of my many styles of cooking Nigerian stew. My recipes are always easy to follow and straight forward.
  7. There is a huge chasm between African-Americans and African immigrants in the United States. That chasm has widened over the years. It has caused deep animosity between many African-Americans and their African immigrant cousins. The chasm has prevented African-Americans from participating in the current economic boom in Africa and it has shut many African immigrants out of opportunities for economic advancement here in the United States. The problem stems from deep misconceptions, sometimes fueled by the U.S. media. Astonishingly, many African-Americans believe that Africans are backward and primitive. Some make crude jokes about Africans or do not acknowledge the great contribution Africa has made to the world. For their part, many African immigrants buy into the erroneous notion that African-Americans are lazy and violent. They do not appreciate the great sacrifice African-Americans made, through advocating for their civil rights, to lay the foundation for Africans to be able to come to the United States and live in a country where both blacks and whites have equal rights, at least in theory if not always in practice. The different experiences of the two groups To understand the deep division that exists between African Americans and Africans, one first has to examine the background of the two groups. Before migrating to the United States, most Africans have typically dealt with white Americans who went to Africa as Peace Corps volunteers, missionaries, doctors or teachers. These Americans acted as mentors and guardians to the Africans and developed positive relationships with them. When they come to the United States, it has been my experience that Africans can easily identify with white Americans because they understand each other. Before migrating to the United States, the majority of Africans have had little to no direct negative experiences with whites. They simply do not hate them. On the other hand, most African-Americans grew up in black neighborhoods where they learned from older generations the history of slavery and the cruelty it inflicted on the black race. Furthermore, they have usually experienced firsthand and in their communities the legacies of racism that still exist in the United States. With this background, many African-Americans are not generally predisposed to trust white Americans, and they look down on those African immigrants who express respect or admiration for white Americans. How they react to racism and discrimination A fundamental difference between African Americans and African immigrants is the way they react to racism and discrimination. African Americans usually see racism as the main cause of poverty among their people. They are also quick to point out instances of perceived racism, even in circumstances where it is ambiguous, unclear or more complex than simple racial bigotry or discrimination. A classic example is the currently large African-American population in prison. Most African-Americans feel that the only reason there are so many African Americans incarcerated is their race. They blame police discrimination and lawmakers who make laws weighted to punish blacks. For Africans, after suffering many years in civil wars, military coups and other problems, they are happy to be in a country that offers them freedom. They are ready to integrate into the American culture without getting involved in the lingering racial conflicts. They do not typically get involved in the ongoing civil rights struggle – and that has angered many African-Americans. How they react to adversity Perhaps the greatest difference I have seen between African immigrants and African-Americans is how they react to adversity. Most African immigrants to the United States came here for economic advancement. They do not have any political agenda. They are willing to take any job and do not blame the “system” when they fail in their endeavors. Most African immigrants to the United States often live in mixed neighborhoods instead of black neighborhoods and they easily integrate. African immigrants know who they are. They are not easily offended when someone tries to put them down. They know where they come from and why they are here. For African-Americans, there is often a tendency to blame slavery for most of the problems they face today. For instance, when African American students fail in school, some educators blame slavery and do not look for other factors. However, the time has come for African Americans to realize that while racism still persists, the best thing they can do for their children is to teach them to take full responsibility for their actions. Fathers need to take care of their children and young women need to stay in school instead of having children. It is only when black people, be they from Africa or America, unite to instill discipline and respect for each other that the chasm that has divided us will narrow. Then we can finally work together to remove poverty from our people both here in the United States and Africa. Source
  8. Imagine being the daughter of a pastor, from a very strict Christian household, and the praise and worship leader for your church, while secretly being gay. The fear of this inner truth getting out is enough to keep many people with similar circumstances in the closet. Unfortunately, for a very long time, I was one of those people. It wasn’t uncommon for me to hear church folks referencing scriptures about abominations. Or listen to preachers speak about homosexual spirits jumping on individuals. I was fearful of saying anything about my internal secret, so when I was alone, I would plead with God for the “spirit” that must have somehow jumped on me, to go away. The older I became, the more impossible it was to hide the truth of who I was. I found myself dating men as a cover-up, and then made up various reasons to break up with them once I realized things were getting too serious. It was a vicious cycle. I began hating myself for not being able to be freed from this “thing” that was going to keep me out of entering the gates of heaven. After many late nights and early mornings, some serious soul searching, and long conversations with God, I realized his love for me never wavered. Despite my sexual orientation and the things, people tried to force me to believe, the creator knew who and what I was long before I took my very first breath. It took me many years to unlearn the toxic religious rhetoric that kept me in bondage for the majority of my life. Age-old rhetoric passed down from previous generations that are incredibly toxic within the Black community. It took me many years to unlearn the toxic religious rhetoric that kept me in bondage for the majority of my life. Fast-forward to 2017, when I moved to Columbus, OH, and met my fiancé Chyna. We worked for a local nonprofit organization, and although cliché, I was smitten the first time our paths crossed. I previously dated two other women, but I guess as the saying goes, “third time’s a charm.” Initially, we only hung out as friends, and each time I saw her or engaged with her in some way, I felt grateful for the opportunity to be in her presence. It was evident I was falling for her. On the other hand, Chyna never dated a woman, and the idea of our blossoming love was scary in her eyes. She certainly made me work for her heart, but there’s no denying that she is absolutely worth it. The crazy thing about same-sex attractions is that it genuinely makes people uncomfortable. People don’t understand that we are like any couple who love each other unconditionally. The stares, the whispers, and the unsolicited advice made us quickly realize this after we officially began dating. At the time, our burgeoning relationship caused a strain, both personally and professionally. The built-up tension from our employer to numerous family members and some of our friends led Chyna and I to make tough decisions. We had to leave many of those relationships, in the past, exactly where they belong. I believe many people struggle with same-sex relationships because they solely make it all about S-E-X. Still, there’s much more to our love than that. We enjoy each other every day through the simple things that life has to offer, such as watching our favorite shows, making dinner together, or enjoying inside jokes. (You know, just like any regular, heterosexual couple.) Despite it all, we have remained consistent in each other’s lives, and the push back from the world around us has only strengthened the bond that we share. We do well together because she is everything that I AM NOT, and we know how to bring the best out of each other. The crazy thing about same-sex attractions is it genuinely makes people uncomfortable. Although it’s been a long, complicated journey, I’ve come to realize that my only desire is to love myself enough that I am ALWAYS able to give her the best parts of me. You have to love yourself before you can wholeheartedly love someone else. I still have a few people who are close to me that say things like, “living as a homosexual is wrong.” Their views are their own, and I respect that. We are all created to be something different. My truth is obviously not everyone’s truth. But it is the truthfulness that I was called to live because I can only live the life that was designed for me. I can’t live my parent’s truth, and I certainly wouldn’t be any good at trying to live anyone else’s reality. Once I was able to understand this concept in its entirety, I embraced the freedom to live a fearless, authentic, and intentional life. My experiences with church, religion, and homophobia have played a significant role in my decision to further my education in pursuit of studying Multicultural & Equity Studies as a Doctoral candidate. I hope my research raises awareness on the effect of rejection toward LGBTQ people of color and their experiences around “belonging” and “suffering” in the Black community. People must recognize the damaging effects of using God as a vehicle for personal biases, especially in our culture. People must recognize the damaging effects of using God as a vehicle for personal biases, especially in our culture. I was once convinced that God didn’t love me anymore, and it almost took a major toll on me. Regardless of the challenges we’ve faced, Chyna and I haven’t turned our backs on God, and we don’t take for granted the favor that he’s shown in our lives. There are far greater things to worry about than our sexual preferences. I’m spiritually at peace and emotionally wealthy. As far as the church is concerned, we are still looking for a home where we would be welcomed and have the freedom to “come as you are.” Without the attached stigma of “as you are” changing the circumstances if it makes others uncomfortable. We know that it may be difficult for some people, and it’s not our desire to get into a war of “right and wrong.” Until then, we continue to pour into each other and strengthen one another in all aspects, especially now as we embark on our marriage journey. Source What is your relationship with religion or spirituality? What has your journey been like?
  9. A non-profit organisation, Lesbian Equality and Empowerment Initiative, has dragged the Corporate Affairs Commission before the Court of Appeal over the refusal of the CAC to register it. Recall that LGBT activist, Pamela Adie, had in 2018 sued the CAC for refusing to register the organisation, but lost the case. The activist said on Twitter that she had filed a notice of appeal on the judgement delivered by the Federal High Court. She tweeted, “Notice of appeal has been filed in the case of Pamela Adie V CAC. As some of you may be aware, I applied to register a non-profit called Lesbian Equality and Empowerment Initiative but was denied by the Nigerian government agency, CAC, because it said ‘lesbian’ was offensive. “I felt this was an infringement of my constitutional right to freedom of association. My team and I filed a suit against CAC in 2018 at the Federal High Court, Abuja.” Source
  10. FlyJ

    What would you say?

    Copied online* You’re out at a social event with your girlfriend and all of a sudden a female comes up to her and introduce herself. She continues to talk to your GF while completely ignoring that you’re there. The conversation switched to flirtation and you’re getting annoyed by the second. Meanwhile your GF hasn’t stopped the conversation or let her know who you are. The conversation started to come to an end, and she asked your GF could they exchange numbers. When she said it, your GF looked at you. At that moment, what would you say?
  11. Earlier this evening, it was announced via a joint statement that Lena Waithe and wife Alana Mayo split after just two months since announcing their marriage. While their split seemed sudden to most, sources exclusively tell lovebscott.com that their relationship was on the rocks even before they tied the knot. As you recall, back in August 2019, Lena and Alana got married in San Francisco. “We didn’t make any announcements or a big… We went to San Francisco. We went to the courthouse,” Lena explained at the time. “Got married right in front of [late gay rights activist and politician] Harvey Milk’s bust.” “[It was] her idea, as all good things are,” she continued. “And she was just driving and she saw the courthouse and she said, ‘We should get married there.’ And I said, ‘Cool, I’m down.'” Well, according to our sources — the quickie wedding came after multiple instances of Lena’s infidelity. Lena went along with it as a way to placate Alana and salvage their relationship. Despite their official union, Lena’s alleged cheating continued. “Even after they married, Lena was still buying designer gifts — Chanel, Gucci — for other women.” Yikes. We’ll just say this — to end a marriage within two months of making it public after being together for three years, Alana someone had to have been completely fed up. Source
  12. The Church of England has stated that sex belongs only within heterosexual marriage, and that sex in gay or straight civil partnerships “falls short of God’s purpose for human beings”. Bishops have issued pastoral guidance in response to the recent introduction to mixed-sex civil partnerships, which says: “For Christians, marriage – that is, the lifelong union between a man and a woman, contracted with the making of vows – remains the proper context for sexual activity.” The church “seeks to uphold that standard” in its approach to civil partnerships, and “to affirm the value of committed, sexually abstinent friendships” within such partnerships. It adds: “Sexual relationships outside heterosexual marriage are regarded as falling short of God’s purpose for human beings.” The affirmation of traditional teaching at a time when the church is undergoing a major review of sexuality and marriage will delight conservatives. The Civil Partnership Act came into force in December 2005, allowing same-sex couples to acquire a legal status and rights in relation to property, inheritance and tax entitlement. In 2013, same-sex marriage was legalised. The C of E does not permit same-sex marriage. It allows clergy to be in same-sex civil partnerships as long as they are sexually abstinent. After the supreme court ruled in 2018 that mixed-sex couples should also have the right to a civil partnership, the law was amended. The first mixed-sex civil partnerships were registered last month. The Rev Dr Malcolm Brown, the C of E’s director of mission and public affairs, said: “Civil partnership is not the same as marriage, which is founded on the taking of solemn public vows and is recognised in the church’s teaching as the only proper context for sexual relationships. “So, as with same-sex civil partnerships, there is no formal service or blessing but clergy will, as always, be encouraged to respond pastorally to couples wishing to formalise their relationship in this way.” This week the C of E House of Bishops issued a new pastoral statement on civil partnerships, restating traditional teaching on sex and marriage. The bishops say that, unlike traditional marriage vows, the legislation on civil partnerships “leaves entirely open the nature of the commitment that members of a couple choose to make to each other when forming a civil partnership. In particular, it is not predicated on the intention to engage in a sexual relationship. “Because of the ambiguity about the place of sexual activity within civil partnerships of both sorts, and the church’s teaching that marriage between a man and a woman is the proper context for sexual intercourse, we do not believe it is possible for the church unconditionally to accept civil partnerships as unequivocally reflecting the teaching of the church.” C of E clergy “should not provide services of blessing for those who register a civil partnership”. The church has been racked by divisions for decades on what it says about and how it deals with LGBT issues. It has embarked on a large study of human sexuality, Living in Love and Faith, which is due to be completed this year. Many LGBT people within the church say they have been made to feel unwelcome, and activists have campaigned for the church to allow same-sex marriage and bless same-sex civil partnerships. Many observers have attributed the church’s stark decline among young people to its stance on LGBT issues. Conservatives in the church are likely to be heartened by the bishops’ statement, which concludes: “The church’s teaching on sexual ethics remains unchanged.” While upholding its position that marriage is a lifelong union between a man and woman, the bishops say the church seeks to “minister sensitively and pastorally to those Christians who conscientiously decide to order their lives differently”. Jayne Ozanne, a campaigner for LGBT rights and a member of the C of E’s ruling body, the General Synod, said: “I’m sadly unsurprised by the content of this statement but I’m deeply saddened by its tone. “It will appear far from ‘pastoral’ to those it discusses and shows little evidence of the ‘radical new Christian inclusion’ that we have been promised. I look forward to the day when the C of E sets its house in order, extends a proper welcome to all and makes confused ‘pastoral statements’ like this redundant.” Linda Woodhead, a professor in the department of politics, philosophy and religion at Lancaster University, said: “The C of E is unable to get over its fixation on homosexuality, which is driving the the national church into a position more like a fundamentalist sect and does not speak to the vast majority of younger people today.” Source
  13. A 20-year-old lesbian was jumped last week in a brutal attack that left her covered in blood and bruises. Charlie Graham was left shaken after two men battered her in the head from behind and threw her to the ground in an incident that has rippled the Sunderland, England, community she calls home. Violence against LGBT+ folk have rocketed in the last five years in England and Wales, but Graham explained that this incident was the fifth time she has been targeted for her sexuality, the Daily Mirror reported. What happened to Charlie Graham? While on her way to meet a friend on Saturday morning, Graham was struck by two men around the Town End Farm. “I got hit from behind by a fist to the back of my head, then I hit the ground, hurting my legs and face,” Graham said. “I tried to get back up, but they pushed me back to the ground and the two guys ran off. “I was left bleeding and scared.” Graham was plagued by headaches and panic attacks since the attack. She remains haunted, however, being the fifth consecutive time she has been targeted for her sexuality. In one previous assault, her eye was split open, requiring stitches. In another, she was left suffering a black eye. “D**e” was hurled at her by a passerby while she walked down a street with her fiends, before being punched in another incident. This spectre of violence has left her terrified and trapped inside her home, believing she will be attacked again. “It has knocked my confidence back,” Graham explained. “I don’t go anywhere by myself anymore. I only feel comfortable at my mum’s house. “I have panic attacks and anxiety attacks just thinking about going home in case they find out where I live and decide to come through the door, or I get attacked in my own home. “I have had people threatening to come through my door and smash the windows in.” Lesbian attacked five times has accepted homophobia as a part of her life. “I think you should be able to be proud of who you are,” Graham said, describing how after repeated assaults, she has accepted homophobia as a fact of her life. “It makes me feel I have got to stay in the house and hide who I am and everything but in this day and age I shouldn’t have to do that. It should be accepted. “I’ve tried not to let it beat me up and get on with my life, but I do worry if it happens again that it is worse than it was before. “It did scare me, but I thought ‘it’s just one of those things’. “It’s happened again. What am I supposed to do about it? “It happens everywhere. It’s my bad luck. “I do look like a boy and I do act like a boy and there is no femininity about me at all. But I am not aggressive, or rowdy and I don’t pick fights. “I have never opened my mouth to anybody.” Source
  14. How is Koyi made? Is that what you have in mind? Koyi is made out of egg with egg. You want to understand the previous statement? Watch this video till the end. Will you try at home?
  15. FlyJ

    Second Chance or No?

    I saw this online and decided to share You’re on a date. Things went fine. Y’all were laughing, joking and vibin the whole night. Now it’s time to go. You both go to the restroom before leaving since the drive to drop your date off was close to 30 mins away. It was best to go ahead and go to the restroom. You finish first. Washed your hands and wait by the door for her. She comes out the stall and stand in front of the mirror. She fix her hair, clothes and check to see if anything in her teeth. After doing that she turns to you and say come on I’m ready and walks out the door. After seeing her not wash her hands how would you react? Would you disregard it and think maybe she forgot and keep that good vibe y’all had on your date? Or be grossed out and rather not go on another date?
  16. A German Catholic cardinal, described as “Germany’s most important Catholic”, has said that while gay people can be blessed they should be barred from having a “marriage-like relationship”. Reinhard Marx is a chairman German Bishops’ Conference as well as being a Catholic cardinal. When MPs voted to legalise same-sex marriage in Germany in 2017, he said he was “deeply saddened”. Marx did an interview with German magazine Stern, in which he is described in the piece as “Germany’s most important Catholic”, and he responded to the question “What do you do when a homosexual couple asks you for an episcopal blessing?” He said: “I can bless them both in the sense of pastoral accompaniment, we can pray together. But theirs cannot be a marriage-like relationship.” According to the Catholic News Agency, Marx also said in the interview that he told the Vatican Synod on the Family in 2015 that faithful same-sex couples should not be “negatively bracketed” by the Catholic church, or told that their relationships are worthless. But he also reaffirmed that a union between two people of the same gender “is not a marriage”, and stated that marriage must be between a man and a woman. On the issue of women being ordained in the church, the Catholic cardinal also said that Pope Francis told him “the door is closed”. This month, the former Anglican chaplain to Queen Elizabeth announced that he was converting to Catholicism because the Church of England was too “politically correct” on issues like trans rights. He said of his conversion: “Too often, called upon to defend Christian values, [the Church of England] has remained astonishingly silent. “Nowhere is this starker today than in the highly-charged debate over transgender rights, particularly regarding children and teenagers… Today’s children are bombarded with social media messages sowing doubts about what was a cast-iron certainty of childhood: you are a boy or a girl.” Source
  17. FlyJ

    Full Disclosure or No?

    Asking on behalf of a friend 😋 When you are new to having sex with women, and meet someone you like - should you be upfront about your zero experience, or try your best to impress? Thoughts ladies?
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